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St Mary's Churchyard

 

A Living Churchyard     Notable Memorials     ► Holocaust Snowdrops

 

 

 

 

 

 

 

 

A Living Churchyard

In St Mary's churchyard there are many memorials to local families of years gone by.

Lords rest alongside lowly housekeepers, and Knights of the Realm and Major

Generals are laid to rest with wheelwrights and humble clerks. 

 

As the legend on the Lych-gate at the entrance to the churchyard reminds us:

                    S · MARY·  Ye · VIRGIN   1872    EAST · BARNET  +

     both · high · and · low                     rich · and · poor · together

 

The churchyard has been closed for burials since the end of the 19th century, but in

recent years the churchyard was designated a conservation area for flora and fauna,

as part of  the Living Churchyards Project, and is maintained through a partnership

between the London Borough of Barnet and members of St Mary's congregation.

 

The Living Churchyards Project is a national initiative which  aims to conserve and

enhance the wildlife heritage found in our churchyards.  Churchyards are often

important havens for wildlife, especially in towns and cities, where they may be a

rare patch of greenery in a bricks and concrete landscape.  Some country churchyards

have been found to have a hundred species of plants and ferns as well as trees, birds, mammals and insects. While recognising their primary role as a resting place for

the dead, ancient churchyards are also a living sanctuary for wildlife, echoing the

Christian hope that life goes on, and death is not the end. 

 

In 1991, the Lych-gate, originally erected in 1872, was rebuilt by Barnet Council.

Lych-gates were originally built when Churchyards were first enclosed, and allowed

the pall bearers at funerals to rest and shelter outside the Church until the Priest

arrived to receive the body into Church.  The adjoining stile was installed to allow

access  when the gates were closed to prevent animals entering the Churchyard and becoming ill from eating the leaves of the yew trees which line the Church path.

These trees are about 300 years old. 

 

In the south west corner of the Churchyard a small yew cutting from the Eastling

Yew in Kent, a tree alive at the time of Christ’s incarnation, was planted in 2000 to commemorate the beginning of the third millennium of Christianity.

 

 

 

Wooden 'graveboards' remain upright on the north side of the churchyard. 

These are grave-markers (peculiar to Hertfordshire) which were for families who

could not afford a stone memorial, and originally had the names of the deceased

written on them.  If you look very closely you can still make out the very feint lettering.

 

 

 

 

 

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Notable Memorials

 

At first sight East Barnet Churchyard may hold no secrets, pleasant though it

may be.  But those who have been laid to rest here over the years were real

people who were part of our local community. 

 

They all have a story to tell, and some of them, as we have discovered, played

a small part in the shaping of history......

 

Sir Alexander Cuming: 'Chief of the Cherokees'  

 

Major General George Prevost   

 

Sir William Richmond Cotton: Lord Mayor of London, 1875

 

Sir Simon Haughton Clarke  

 

Elizabeth Press

 

The Sharp Memorial   

 

The Grove 'Obelisks'

 

 

 

 

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Sir Alexander Cuming: 'Chief of the Cherokees'

Alexander Cuming  was born in Edinburgh in 1691, of Scottish nobility. 

At the age of 12 he obtained a Captain's commission from Queen Anne,

and in 1731 he attained Doctor of Law at the University of Aberdeen.

He led a company during the Jacobite uprising in 1715, and afterwards

become a lawyer, from 1719 in the empl0y of the Duke of Argyll.

 

Declining the Governorship of Bermuda in 1722, he became second

Baronet of Culter on his father's death in 1725.  By 1729 he had enlisted

as a member of the Royal Society of London for Improving Natural

Knowledge, and had been granted the King's leave of absence to travel.

 

His reason for travelling to the Americas is unclear - possibly to evade

financial difficulties, or simply to make a name for himself. 

His journal, however, attributes his departure to a prophetic dream that his

wife had, heralding great achievements among the Cherokee people.

In March 1730 he made the dangerous journey to the Cherokee mountains

(now in South Carolina and Virginia in the United States) as a self-styled

diplomat on behalf of his country - with no authority from King or

government whatsoever.  He must surely have impressed the Cherokee

people, because very soon after his arrival they hailed him as a 'lawgiver,

commander, leader and chief' and presented him with the scalps of

their enemies.

 

The population of the Cherokees was estimated to be around 60,000, and

an alliance with the French was close to being forged.  Cuming  toured the

country, and held a great council at Nucassee or Nequassee, near the

present Franklin in North Carolina.

 

Outacite, the Peace Chief had died in 1729, and had been succeeded by

Moytoy of Tellico ('Rainmaker').  By the consent of the other chiefs, Cuming

conferred on Moytoy the title of 'Emperor of the Cherokees' and persuaded

them to acknowledge the soverignty of King George II.  Seven chiefs then

accompanied Cuming to London to visit King George II, among them

Oukou-naka,  who was later to be known as Attacullaculla (the Little Carpenter),

one of the greatest Cherokee Chiefs  who ever lived.  On June 22nd 1730 a

treaty was signed between the English and the Cherokee Nation (even though

no such 'nation' actually existed!)

 

Sir Alexander Cuming became involved in the barbarous debt laws of the time,

and was thrown in jail for debt.   Consequently he was unable to accompany the

Cherokee delegation on their return trip to America.   Attacullaculla became

Peace Chief, associated with Oconostota as War Chief. The history of the

Cherokees for the succeeding forty years is practically the story of these two men.

 

The Indians loved Cuming, and were much impressed by his imprisonment.

They regarded the white men as exceedingly foolish to place a man in jail for

debt, thus making it impossible for him to pay!

 

Moytoy, the Cherokee "Emperor," died about 1753. Attacullaculla, the Little

Carpenter, is remembered as the most influential man of the Cherokee

Nation.  Sir Alexander Cuming died aged 84 and was buried in East Barnet

churchyard on 28th August, 1775.  His entry in the Burial Register (Book 5)

reads:

 

"Sir Alexander Comyns, Baronet, Pensioner in the Charterhouse"

 

Search though you may, you will not find his grave in the churchyard - sadly it

has either been damaged and removed, or so eroded that it is now illegible.

 

Information drawn from:

Chronicles of Oklahoma Volume 16, No. 1 March, 1938

EASTERN CHEROKEE CHIEFS By John P. Brown

 

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Major General George Prevost

Born in New Jersey, the eldest son of Swiss French Augustin Prévost, he joined

the military as a youth and became a British Army captain in 1784.  Prevost

served in the West Indies during the Napoleonic Wars and was commander

of St. Vincent from 1794 to 1796. He became lieutenant-governor of St. Lucia

from 1798 to 1802 and governor of Dominica from 1802 to1805.  His tenure

in Dominica was marked by a sudden raid by French troops under General

Lagrange, accompanying the fleet under Admiral Pierre-Charles Villeneuve,

and the raid was an episode in the preliminary moves which led to the Battle

of Trafalgar. Prevost's outnumbered troops withdrew from the main town of

Roseau, which was thoroughly looted, but the French left the island after three

days. In 1808, Prevost became governor of Nova Scotia. In May 1811 he was

advised that he would be replacing Governor James Craig in Lower Canada and

 was sent to Quebec. On July 4, 1811 he was officially promoted Lieutenant

General, and on October 21 he was appointed as Governor-General of British

North America and Commander-in-Chief of the British forces there. War with the neighbouring United States of America appeared probable. With few British forces

to defend a long frontier, Prevost raised several regular and local units from among

the Canadians. When the War of 1812 broke out the following year, these

Canadian units proved themselves to be valuable additions to the British forces.

For most of the War, Prevost's strategy was defensive and cautious.

 

Learning in August, 1812 that the British government had repealed some of the

orders in council which the United States regarded as a cause of war, he

negotiated an armistice, but peace did not result and the war resumed. During

the early months of 1813, Prevost visited Upper Canada where the military and

civil situation was unsatisfactory after the Governor and Commander there

(Major General Isaac Brock) had been killed in action. As a result, he was present

in Kingston in May, and took charge of an attack on the main American naval base

on Lake Ontario. A victory here could have been decisive but the attack was

hastily planned and at the Battle of Sackett's Harbor, both Prevost and the naval commander, James Lucas Yeo, attacked hesitantly. After meeting stiff resistance,

they withdrew.  In 1814, large reinforcements became available after the defeat

of Napoleon Bonaparte.  Prevost planned an attack along Lake Champlain and

the Hudson River, but the army which he led personally was driven back at the

Battle of Plattsburgh after the British naval squadron on Lake Champlain was

defeated. Commodore Yeo considered that the British ships had been ordered

into action prematurely by Prevost, and became  his most bitter critic.

 

Prevost had also made himself unpopular among some of the Army officers under

his command by his perceived over-caution, his insistence on correct uniform and

his apparent failure to reward properly several successful officers. He was relieved

and temporarily replaced by Lieutenant General George Murray, by coincidence

only a day or so after he learned that the War had ended. As he returned to England

he was given a hasty vote of thanks by the Assembly in Quebec.

On his return to England, the Government and Army authorities at first accepted

Prevost's explanations for his conduct at Plattsburgh and during the War generally.

Soon afterwards, the official naval despatch on the Battle of Plattsburgh was

published, together with Yeo's  complaints. Both these accounts blamed Prevost.

Prevost requested a court martial to clear his name. The trial was set for January,

1816 (the delay being necessary to allow witnesses to travel from Canada), but

Prevost was already in ill health and died a week before it was due to convene.

 

 

George Prevost's tomb (pictured right) is in the South East area of the churchyard.

 

 

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Sir William Richmond Cotton: Lord Mayor of London, 1875

 

Extracts from Famous City Men by J. Ewing Ritchie, published in 1884:

 

"Grey-haired and of portly build, the Alderman looks a little older than when some

seven-and-twenty years ago he used to ride outside the Barnet Royal Mail - an

omnibus, it is true, but one which was driven by men in red coats, who had driven

in their day real stage-coaches, and which was drawn by four horses.  He resided

at Finchley then, nor had he long been married I fancy, but he was a handsome

man to look at, and was as companionable as any of us who used to ride that

way twice a day."

 

"As the Alderman was born in 1822, he was in the very prime of life when he

became the senior member for the City.  At one time it seemed that the Alderman's

 talents would have taken a literary rather than a political turn.  Long before he

was known to the public he had written a poem on Imagination, of which the popular

edition, dedicated to Carlyle, was published after he became Lord Mayor."

 

"It was during the time of the American war than Mr Cotton first became known to

fame.  There was an awful state of destitution in Lancashire in consequence of the

failure of the supply of American cotton.....  In April 1861, when the bloodless fall of

Fort Sumter took place, the cotton famine began, though Lancashire did not feel

the impending danger till a year after.....According to Mr Arnold, the historian of the

cotton famine, Mr Cotton, with an early proffer of services and money, introduced

the subject to the notice of Lord Mayor Cubitt.  Towards the end of April 1862, the

Lord Mayor announced that (the fund established by Cotton) had been resolved to

send £1,500 to the distressed districts. Since then it transmitted nearly half a million

sterling....Mr Cotton was not only the promoter, but chairman and treasurer of the

fund, which continued to exist under the Mayoralty of Sir William Rose."

"Mr Cotton became Alderman of Lime Street Ward without ever having been

a Common Councilman.  In 1868 he was Sheriff of London and Middlesex,

and in 1875 became Mayor, the duties of which state he discharged in a

style of princely munificence.  During his term of office the return of the Prince

of Wales (later Edward VII) from India was the principal event, and it was

signalled by a splendid banquet to His Royal Highness and suite, and not only was

 the expense bourne by the Lord Mayor, but still further to commemorate the event

he placed in the Guildhall a window representing the reception of the Prince and

Princess and other guests, and the passing of the loving cup at the banquet."

 

William Cotton's grave (pictured right) is in the north east corner of the churchyard.

 

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Sir Simon Haughton Clarke

The elaborate memorial on the North east corner is to Sir Simon Haughton

Clarke, ninth baronet, and his family and is so sited that it may be seen from

Oak Hill (formerly Monkfrith House, and now a theological college) where he

died in 1832.

 

 

 

 

 

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Elizabeth Press

 

We know nothing of Elizabeth Press, who is buried in the West end of the

Churchyard, close to the path up from the Lychgate.

 

The inscription on her gravestone describes her as 'one time pew-opener

of this Church' - her job would have been to open the doors on the box pews

which predated the Victorian bench pews still in use in the nave.

 

It seems fitting that as she once ushered the local gentry to their places in

church, she is buried by the church path so that high and low pass her on their

way to worship.

 

 

 

 

 

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The Sharp Memorial   

 

Information to follow

 

▲ NOTABLE MEMORIALS

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The Grove 'Obelisks'

 

Information to follow

 

 

▲ NOTABLE MEMORIALS

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Holocaust Snowdrops

 

In recent years, at the end of January we have planted snowdrops in the churchyard

to mark Holocaust Memorial Day on January 27th.  This date was chosen as it is the anniversary of the liberation of the Nazi concentration and extermination camp,

Auschwitz-Birkenau, seen as a powerful symbol of the horrors of the Holocaust.

 

In 2005 our memorial snowdrops were planted by members of Year 6 at

St Mary's School (pictured right).

 

Holocaust Memorial Day

 

 

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